Urania & five boxes
"The measure, the aesthetics and the human are three different keys for happiness and balance in our lives, because you can see all aspects of all these three things in our lives."
“When we started the agency, I remember my mother saying to do it in a way that would not spoil the island. I use my skills, art and knowledge in tourism …"
Urania is dedicated and native Ikarian. Her father opened the first tourist agency on the island, which upheld the values of sustainable tourism from the very beginning.
“All aspects of our life come from aesthetics. Aesthetic is not just about art, it's about how we choose the people around of us, our environment, how how we dress, what we eat ... Aesthetics is also very much related to harmony, and harmony is based on the human proportion. The purpose is to be in balance, in which case we never go against the natural flow of energies in other words ... Aesthetics will make us better, will make us happy, because according to our taste, we choose our partner or lifestyle, a glass of wine we enjoy, and finally, it's the meaning of life ... But we don't pay much attention to aesthetics. We have to teach children to watch, to observe and make their own choices. For me, this is the beginning of a person's personality. All this has to do with our lower instinct, but if we don't use aesthetics, we cannot be masters of our instinct logic and soul. Brain and soul, these are two potentials we have to balance. We must respect our contribution, or our existence in the universe, and not try to force the change of the rules, because then it really becomes toxic and catastrophic. Aesthetics is about the big chapter - it's a big part of philosophy. This could be the applied philosophy in life, this is the key to making us open windows, to seeing things differently, to reestimating our position as humans, as individuals, as a smaller group, as well as people as part of the universe.”
Aesthetics is very much related to harmony, both are universal principles, and harmony is based on human proportions. If we are balanced, if we follow these principles, we never go against the natural flow of energies ... In other words, aesthetics will make us better, will make us happy.
Aesthetics is underestimated or ignored. Many people think it has to be linked to a specific field, when we talk about art, but in Greek, aesthetics – αισθητική (aisthitikí) – is a big chapter of philosophy, and I think this is applied philosophy in life, this is the key to making us open the windows to see our position, to reestimating our position as humans in the universe, starting from smaller groups and environments, such as community, the people of one's country, the people of one's continent, the people of the world, and the people as hearts of the universe.
Let’s go back to the fundamental unit, the human: aesthetics will make us better, will make us acceptable in a community, will make us happy, because we make our choices according to our aesthetics and our taste.
In my opinion, everything starts with this, and we have to teach the children to watch around and to make their own choices.
For me, this is the beginning of building a personality and a more complete human being.
Soul instinct
The soul has to do with the lower instinct, but if we don’t use aesthetic, we cannot be master of our instinct, brain and soul. Logic and instinct are two of our potentials we have, and we have to balance them.
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We need knowledge, aesthetics, and awareness about the people, because if we only care about ourselves, we cannot move forward (when I say about ourselves, what I mean is about ourselves and the people closest to us), we have to be more open and caring. It doesn’t mean we need to become victims, but to be generous.
To combine logic and instinct, one must have knowledge, awareness of one's environment, and aesthetics. These are the five boxes that enable us to move forward as personalities, get developed and be a member of community or a member of the universe.
All the rest, money, respect and everything, come later, because if you are aware and you have aesthetics you can respect yourself, other people, the nature, the environment, everything.
If we change our aesthetics, we will become more aware of the environment. For example, we will not accept so much plastic around us, we will be aware to preserve traditional style of the architecture, to keep our tradition, our costumes and our culture alive.
We can be more sensitive and protective if we have a very concrete idea about what we want our environment to be and if we can clearly see ourselves in a specific environment.
In order to achieve that, we have to be very precise according to our aesthetics. for example “Kitsch environment” comes from someone who ignores the term “aesthetic”, with all the expression of his life: environment, behavior, generally.
on the practical level
Years ago, I was invited to a council in the capital of Ikaria, where we had a meeting to talk about tourism. Our usual common problems are: lack of transportation, very bad ferry connections, especially back then, old abandoned cars beside the road, cleaning the beaches, and generally the way we handle waste and how we could train the people involved in tourism to treat visitors more professionally and carefully.
When it was my turn to talk, I said that the priority was to reevaluate our aesthetics of the island, because if we manage to do this and we train new generations, showing them that there are other standards of organizing life, we will never need to talk about all those practical things separately, because they will simply choose much higher quality environment to live in, which would affect the visitors as well.
If we create a little paradise in the middle of nowhere, people will know that they will discover a diamond, it doesn’t matter if there is one boat for months or for weeks, they will come just to experience this environment with us ... They didn’t get it.
I saw that all these people were raising children.
The role of Greece
Everybody was talking about the Greek crisis, the economical one, but it wasn’t only economical, it was also general, political, cultural.
There is a book called Ikarian Utopia, written by a French philosopher Étienne Cabet in the early 20th century... He’s describing the ideal society. Ikaria was a very special society, underground, because it was based on different values compared to other areas in Greece. Compared to other Greeks, the Ikarians were snobbish. But they discovered that we are happy and with less stress here.
They started looking for us again, to see what’s going on here. So I think that Ikaria is an example of how people can reevaluate their lives. And this is a great example, not only for Greece, but generally for people. Because there are people from all over the world – from Europe, from America, from everywhere – who know Ikaria as a good source of knowledge to reassess their lives and to change their priorities in order to achieve wellbeing, to achieve well-living. I think that Ikaria could be a very good example of wellbeing and well-living for all the countries in the Western world, not only Greece. Everybody was talking about the Greek crisis, meaning the economics. But it wasn’t the economics, it was a general crisis: political, cultural, parental ... If experts would examine the phenomenon of Ikaria, they would see that Ikarians were less affected during the period of the crisis, because of the way they organise their living.
One of the values we have here is ‘less is more’. Not quantity, but quality. The roots. There are different keywords that if we were to gather all together, I could explain the dream that I have: being in a human environment, having real, good communities with other humans. Human communities, not isolated but open, in their own way. My dream is to keep the values and the measure as we know them, because it is not by coincidence.
The important thing is that we create the time. Not the other way around … This is what happened today. I was busy in the office, I had many commitments. And in a magical way, without struggling, I ended up spending the entire day with you. I enjoy it, you enjoy it, and there was no stress of ‘oh my god, what’s going on’. With a couple of phone calls, everything is possible. Everything needs its time. And it finds its time, finally. Whatever it is that you want to sort out. I think the point is to get in a no-time situation. Sometimes it works better than to force things, to make plans, to try to make things happen. Somehow we use time as the measure to organize our lives. If we just start doing the things that we want to do and just let time follow the activities, rather than setting deadlines, it seems that it works much better for our mood and the achievements that we get.
Development
For me, development means improving our lives in terms of quality, convenience and respect. Respect for balance, for tradition, for costumes, and for the specific characteristics of the environment and its people.
Life&Art
For me, art is the filter of our lives, our expectations, our experiences and viomon, through which we can look into the mirror, improve our ego, improve ourselves in what we wish to communicate with our environment.
You cannot create art if you don’t have viomon, the life experience that has been transformed into the very essential part of our being, a part of us. This is what I call viomon.
If you don’t have that, if you don’t have expectations. If you don’t have a vision of life, you cannot make art. You are flat. You don’t have anything to say or to communicate.
So, how are you using these things to create, if you want to be creative? What does it mean “to create”? I create something through which I want to show my improved self, my filtered self.
I filter myself through art, and I am here, ready to show you another aspect of me and to communicate with you.
People have the need to communicate. Why don’t they communicate only by talking to one another? Because their art, what they have created, is something new, is a new body, a new creation that they present to others.
This is the improved self: a self that also includes more magical elements and less realistic ones, which they could not use in different other ways.
Involved
I am quite active; I hate the phases “I belong” or “I am a member”, I believe in freedom and action, and I have done it many times. I took action whenever I felt that it was necessary to do something.
I feel a great responsibility and duty to act, whenever I can, for the rights of the people, for the humankind, for the environment, for this place.
I strongly believe in the values of the unit, the will of the unit and the freedom of the unit; because we are units with a free will that can move things forward, it’s exactly the opposite of a community.
Cooperation is necessary, contribution of a team with ideas and actions is necessary, but I will never accept to be a member of a union and act as a part of a union because I will not accept to lose my freedom of expressing my ideas, I think that it goes against the actions.
1st Example
I will give you an example: if I am painting or cleaning the road and someone comes to me and says: “Listen, as you are cleaning the road, maybe you can join our club, you can be a member of the union, 'Cleaning with the rainbow'.” If I say yes, they will say, “Oh good, you have to come, read the statement, sign and come to the council to have meetings, and clean with the rainbow”.
Maybe it wouldn’t be acceptable to clean someone’s house if the person was a refugee and he should become a member of the community , he’s not paying the annual fee, so he’s excluded, “and after all, we don’t need refugees, because they don’t speak the language … So, we don’t clean”.
I wouldn’t agree, and I would go there and clean the house.
The next day, maybe the council would have a meeting to decide whether to expel me from the club.
This action would take my freedom to act as an activist away, whereas otherwise I would be able to do it without any consequences.
So, we are back at the beginning: if you want to do something, just do it. If you have people that need support, do it.
I do not belong in any council, in any local community.
2nd Example
One day, a union asked me to help them build a road to connect Therma to Nealia Beach.
They worked with some volunteers, but they need thr money to pay for the wood and some workers with the machinery.
At that time, I was broke because the season had not started yet, so I gave them one of my painting, a big one, and I suggested they make a lottery.
They managed to collect 1,600 euros, and that was more than enough to cover the wages. Then, they said to me: “We only need 800 euros, so you can have the rest”. I said: “No, because you made all the effort, I gave you my painting, all the profit is yours. If there is money left, just keep it, have a big party, feed the people who work as volunteers”.
They made the party, they bought the food and at the same time and at the party, they also collected extra money.
So they asked me if I wanted to be an honorary member of the association, and I said: “No, I am here, if you need something just call me and if I can do something, I will do it, but don’t put me in the difficult position of becoming a member.
I offer as much as I can. If you believe in that, you don’t need to make your life very complicated and make up rules everywhere.
Eleonora Pauli, Urania Mytika geting ready for self portrait, BB
a voice of Urania !
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Released by MED Land project / photography, editing: BB / cover photo: self-portrait by Urania / audio conversations, BB and Eleonora Pauli / transcription by Laura Mangumba and Giacomo Colonnelli / text editing - proofreading: Tadej Turnšek, godfather of the story: Barbara Ćeferin